The “sponge city” concept is gaining traction as a way to mitigate extreme weather, save lives and even make cities more pleasant places to live. Image: From the "Sponge Cities" cartoon strip created by Alex Scott for the Helen Clark Foundation
ANALYSIS: By Timothy Welch
Tune into news from about any part of the planet, and there will likely be a headline about extreme weather. While these stories will be specific to the location, they all tend to include the amplifying effects of climate change.
Flooding in Slovenia recently left three people dead and caused an estimated €500 million in damage.
At the same time, rainfall in Beijing has exceeded a 140-year record, causing wide-scale flooding and leaving 21 dead.
These northern hemisphere summer events mirror what happened last summer in Auckland, classified as a one-in-200-year event, and elsewhere in the North Island.
So far this year, rainfall at Auckland Airport has surpassed all records dating back to 1964.
Given more rainfall is one of the likeliest symptoms of a changing climate, the new report from the Helen Clark Foundation and WSP – Sponge Cities: Can they help us survive more intense rainfall? – is a timely (and sobering) reminder of the urgency of the challenge.
Cumulative daily rainfall by month for Auckland Airport (1964-2023). Graph: NIWA, CC BY-NC-ND
Pipe dreams
The “sponge city” concept is gaining traction as a way to mitigate extreme weather, save lives and even make cities more pleasant places to live.
This is particularly important when existing urban stormwater infrastructure is often already ageing and inadequate. Auckland has even been cutting spending on critical stormwater repairs for at least the past two years.
A new report sets out the practical ways New Zealand can improve its urban resilience to flooding due to climate change.
— The Conversation – Australia + New Zealand (@ConversationEDU) August 14, 2023
Politically at least, this isn’t surprising. Stormwater infrastructure, as it is currently built and planned, is costly to develop and maintain. As the Helen Clark Foundation report makes clear, New Zealand’s pipes simply “were not designed for the huge volumes they will have to manage with rising seas and increasing extreme rainfall events”.
The country’s current combined stormwater infrastructure involves a 17,000 kilometre pipe network – enough to span the length of the country ten times. The cost of upgrading the entire water system, which encompasses stormwater, could reach NZ$180 billion.
This contrasts starkly with the $1.5 billion councils now spend annually on water pipes. The report makes clear that implementing sponge city principles won’t wholly solve flooding, but it can significantly reduce flood risks.
Trees and green spaces
The real bonus, though, lies in the potential for sponge city design to reduce dependence on expensive and high-maintenance infrastructure.
There are already examples in Auckland’s Hobsonville Point and Northcote. Both communities have incorporated green infrastructure, such as floodable parks and planted wetlands, which kept nearby homes from flooding.
But the report’s recommendations are at odds with some of the current political rhetoric around land use policy — in particular “greenfields” development that encourages urban sprawl.
The report urges that cities be built upwards rather than outwards, and pushes back on residential infill development encouraged by the Medium Density Residential Standards.
Citing a recent report on green space from the Parliamentary Commissioner for the Environment, the Helen Clark Foundation report argues for the preservation of urban green spaces — like backyards — as part of the flood mitigation approach.
Preserving tree cover is another urgent priority. Trees help absorb rainfall, reduce erosion and provide essential shade and cooling in urban areas — counteracting the dangerous urban “heat island” effect. Citing data from Global Forest Watch, the report states:
Auckland has lost as much as 19 percent of its tree cover in the past 20 years, Dunedin a staggering 24 percent, Greater Wellington around 11 percent and Christchurch 13 percent.
Incentives for homeowners
Making Aotearoa New Zealand more resilient to extreme weather, the report says, need not break the bank.
It recommends raising the national minimum standards governing the percentage of the total area of new developments that must be left unsealed. This would ensure the implementation of sponge city concepts, and see buildings clustered to maximise preserved green space.
The government should also require local councils to plan for and provide public green spaces, and to develop long-term sponge city plans — just as they do for other types of critical infrastructure.
Neighbourhoods could be retrofitted to include green roofs, permeable pavements and unsealed car parks. Land use and zoning could also encourage more vertical development, rather than sprawl or infill housing.
The government could also provide incentives and education for homeowners to encourage minimising sealed surfaces, unblocking stormwater flow paths, and replacing lawns with native plants and rain gardens.
More extreme weather and intense rainfall is a matter of when, not if. As the Helen Clark Foundation report makes clear, spending future billions is less of a priority than acting urgently now.
The West Papua delegation flying the Morning Star flag at the opening of the 7th Melanesian Arts and Culture Festival (MACFEST23) in Port Vila on 19 July 2023. Image: @MSG Secretariat/RNZ Pacific
By Kelvin Anthony
The Pacific region’s focus will shift briefly to Port Vila next week when Vanuatu hosts the heads of governments from Fiji, Papua New Guinea, Solomon Islands and the leader of the FLNKS (Kanak and Socialist National Liberation Front) of New Caledonia for the 22nd Melanesian Spearhead Group Leaders’ Summit.
The regional sub-group had met on the sidelines of the Pacific Islands Forum leaders’ meeting in July last year for the handover of the chair’s role from PNG to Vanuatu.
But next week will be its first full meeting since the leaders last gathered pre-covid in Port Moresby in February 2018.
The theme for this year’s meet is “MSG, Being Relevant and Influential”. It will be 15 years since Vanuatu last hosted the Leaders’ Summit, which is the pre-eminent decision-making body of the MSG.
It is a group fundamentally established 35 years ago to represent and advance the interests of Melanesia and its people.
While the agenda for the meeting is yet to be released by the chair, one issue guaranteed to be on the table is West Papua full membership.
Momentum never stronger
The Leaders’ Summit has for the past decade dabbled with the issue of indigenous Papuan calls for the United Liberation Movement for West Papua (ULMWP) to become a full member of the MSG.
But the momentum for that to happen seems to have never been stronger.
In 2018, the MSG leaders’ approved the application by the ULMWP for full membership and referred it to the MSG Secretariat “for processing” under its new membership guidelines.
This week, Vanuatu’s Prime Minister Alatoi Ishmael Kalsakau confirmed to RNZ Pacific that as the chair, Vanuatu would “appeal to the open mindedness of the MSG” concerning the atrocities in West Papua, adding that “hopefully it will go alright”.
“It will be a two-day meeting where we can discuss issues of concern among the Melanesian family and come up with resolutions that will be able to assist us in maintaining and sustaining our membership as a group,” Kalsakau said.
‘In Melanesia’s hands’ Fiji Prime Minister Sitiveni Rabuka caused a stir in February when he met ULMWP’s leader Benny Wenda in Suva on the margins of a special session of the Pacific Islands Forum.
Rabuka, wearing an independence flag Morning Star-branded bilum, became the first Fiji prime minister in 16 years to meet with Wenda for a one-on-one meeting, and assured his government’s backing of the ULMWP bid to become a full member of the MSG, subject to “sovereignty issues”.
“We will support them because they are Melanesians,” he said.
Papua New Guinea, on the other hand, intends to continue building its relations with Indonesia, a MSG associate member.
Prime Minister James Marape believes Indonesia’s control over Papua must be respected.
“We do not want to offset the balance and tempo,” Marape said.
Decisions made at the MSG are by consensus of all the leaders. If they do not agree on any issue, they must continue to dialogue until they arrive at a decision.
This means Fiji, Papua New Guinea, Solomon Islands, Vanuatu and the FLNKS of New Caledonia will all need to agree that ULMWP can become a full member.
Pacific churches and civil society groups continue to campaign and call for MSG leaders to back the Free West Papua Movement’s bid.
Wenda was present at the 7th Melanesian Festival of Arts and Culture — MGS’s flagship event — last month to further lobby for support.
According to one West Papuan academic, the absence of “Indonesian flags or cultural symbols” at MACFEST “spoke volumes of the essence and characteristics of what constitutes Melanesian cultures and values”.
“The Melanesian people must decide whether we are sufficiently united to support our brothers and sisters in West Papua, or whether our respective cultures are too diverse to be able to resist the charms offered by outsiders to look the other way,” writes Yamin Kogoya, who is from the Lani tribe in the Papuan highlands.
However, Wenda is under no illusions that for indigenous Papuans to be accepted into the Melanesian family: “The issue now is in Melanesia’s hands.”
The Leaders’ Summit will take place on August 23 and 24, and be preceeded by a senior officials meeting on Saturday and a foreign ministers meeting on Monday.
Kelvin Anthony is RNZ Pacific lead digital and social media journalist. This article is republished under a community partnership agreement with RNZ and Asia Pacific Report.
Mabel Wharekawa-Burt . . . "My job today is to influence you to open your minds a little bit further, not to change your opinions." Image: Alisha Evans/LDR/SunLive/RNZ Pacific
By Alisha Evans
After a 12-year fight, mana whenua will get a seat at the table after the Western Bay of Plenty District Council has voted to establish Māori wards at the next election.
Applause then waiata rang out from the packed public gallery as the councillors voted nine to three in favour of Māori wards yesterday.
Speaking after the meeting, mayor James Denyer said it was a “momentous day, particularly for mana whenua”.
LOCAL DEMOCRACY REPORTING: Winner 2022 Voyager Awards Best Reporting Local Government (Feliz Desmarais) and Community Journalist of the Year (Justin Latif)
“This is about making the right decision, not making the popular decision.”
Mana whenua have long advocated for Māori wards in the district. In 2011 the council decided not to establish one and in 2017 the council opted to have a Māori ward, but it was subject to a poll requested by the public.
It was voted down in the poll with 78 percent of the respondents opposed. Just over 40 percent of eligible voters took part.
During the meeting’s public forum, Mabel Wharekawa-Burt said the poll was not an actual reflection of what the community was feeling.
‘Open your minds’
“My job today is to influence you to open your minds a little bit further, not to change your opinions,” she said.
Wharekawa-Burt, of Katikati, worked with the electoral commission for 14 years and urged the councillors to “take a chance”.
“We’re [Māori] not a threat. I’m bound and obligated to make good decisions for my grandchildren.
“Take a chance on me by unequivocally supporting the establishment of Māori wards and I’ll make sure you’re safe,” Wharekawa-Burt (Ngāi Te Rangi and Ngāti Ranginui) said.
Katikati — Waihī Beach Residents and Ratepayers Association chairperson Keith Hay opposed their establishment and said the decision affected all of the community and referred to the previous poll.
“To knowingly override these views without community consultation is arrogant.
“If you vote to introduce Māori wards today, voters’ views are being overwritten,” said Hay, in his opinion.
The council opted not to consult with the community because under the Local Electoral Act 2001 there were no obligations to consult with any person before passing a resolution to establish Māori wards.
‘Spectrum of community views’ WBOPDC strategic kaupapa Māori manager Chris Nepia’s report to council said: “Council already has a good understanding of the spectrum of community views on the establishment of Māori wards through previous processes.”
Tapuika Iwi Authority chief executive Andy Gowland-Douglas said it was “really important mana whenua were represented at the decision making table” and added “significant value”.
Former mayor Gary Webber, who was on the council for 12 years, said it was the third time he had been involved in the decision.
“It is time to do what is tika, what is right. Please don’t say no and be an outlier in the statistics.”
Deputy mayor John Scrimgeour moved the motion. He said it was a legislative requirement and important the council met this.
“Māori have continued to be entirely consistent in their request for Māori wards.
“They wanted to vote for someone that they could identify with and help them represent their interests.”
Not fairly represented
First term councillor Andy Wichers said he had heard from the community that Māori don’t feel they are fairly and effectively represented as individuals and as communities.
“The simple question was this, could Māori wards achieve a fairer and more effective representation? And the answer was yes, and I could not find an argument against it.”
Councillor Rodney Joyce said: “Partnership is deeply and rightly entrenched into our constitutional arrangements.
“Having guaranteed Māori members will help us be a better council.
“This is not a zero sum game where one treaty partner wins at the expense of the other. We can work together to make better decisions, bringing different perspectives.”
He did, however, want there to be consultation with the community.
“We should consult widely on this and seek to bring our community along with us in this decision.”
‘Incredibly rushed’
Tracey Coxhead said as a first time councillor she felt “incredibly rushed in this process” and “not informed enough” to make the right decision.
She too wanted community consultation.
Allan Sole . . . “This actual document, a great piece of our history, may not be fit for purpose today.” Image: John Borren/SunLive/LDR
Also opposed was councillor Allan Sole — he said he was part Māori but chose not to be on the Māori electoral roll.
“I believe that we have got to be people that look and work towards having a more harmonious whole community, not looking after factions.
He said, in his view, if people felt they were unequal he would “almost consider [it] patronising that somebody makes a special place for you”.
“I believe that to protect those special places is totally wrong and not beneficial to the decision making and future of our district and our country.”
Sole also questioned the Treaty of Waitangi: “We also ought to let the people look at it [the Treaty] and say perhaps . . . this actual document, a great piece of our history, may not be fit for purpose today.”
‘Same rights and privileges’ Kaimai ward councillor Margaret Murray-Benge said: “I believe strongly that, as the Treaty of Waitangi made clear that 180 years ago, all New Zealanders had the same rights and privileges.
“Creating racial division between us by creating racially separate based wards is fundamentally wrong.”
Councillor James Dally was visibly emotional as he spoke and referenced the 2021 decision by the local government minister to remove the ability for the public to request a poll on the creation of Māori wards.
He said the number of councils with Māori wards went from three to 34 and there were 66 councillors elected to represent Māori communities at last year’s local government elections.
“Hopefully in time the separatist or racist narrative will become a thing of the past.”
Denyer said: “It’s clear to me that Māori representation at council is deficient and it is no longer a radical or unknown option.”
He said Māori wards “work quite well” for the 35 councils that have them.
Mayor James Denyer . . . “This is about making the right decision, not making the popular decision.” Image: Alisha Evans/SunLive/LDR
‘About honouring commitments’ Scrimgeour concluded: “I want to emphasise this is not about establishing a race-based constituency. It’s about honouring commitments that we made under the Treaty of Waitangi.”
Speaking after the meeting, Wharekawa-Burt said: “It felt glorious.
“I’m ecstatic for my grandchildren. I just wanted the right to make my own choice.”
Te Kāhui Mana o Tauranga Moana forum chairperson Reon Tuanau said it had been a long time coming and he had been involved since 2011.
Asked if he had any words for those that were fearful of Māori wards, Tuanau referred to the whakataukī.
“Nā to rourou, nā taku rourou, ka ora ai te tāngata. With your basket and my basket put into the same basket people will thrive.”
Western Bay of Plenty is the 36th council to establish Māori wards. Only those on the Māori electoral roll can vote in that ward.
How the Māori ward will be made up will be considered as part of the district representation review next year.
The review looks at what form the wards and community boards should take and how many elected members there should be, to best represent the district’s population. It will be subject to public consultation.
How they voted: For: James Denyer, John Scrimgeour, Grant Dally, Anne Henry, Rodney Joyce, Murray Grainger, Andy Wichers, Richard Crawford, Don Thwaites.
Against: Margaret Murray-Benge, Allan Sole, Tracey Coxhead.
Alisha Evans is SunLive local democracy reporter.Local Democracy Reporting is Public Interest Journalism funded through NZ On Air. It is published by Asia Pacific Report in collaboration.
The flag of Hawai'i waves beside a sign reading "Tourist(s) Keep Out" in the aftermath of the Maui wildfires in Lāhainā, Hawai'i. Image: Patrick T. Fallon/RNZ Pacific
RNZ Pacific
The board chair of the Office of Hawai’ian Affairs says the Maui wildfires were caused in part by climate change and colonisation.
Carmen Lindsey said as kānaka (Native Hawai’ians), no words could describe the devastation of the losses in Lāhainā, the former capital of the Hawai’ian Kingdom, on the island of Maui.
“The fires of today are in part due to the climate crisis, a history of colonialism in our islands, and the loss of our right to steward our ʻāina and wai,” she said.
“Today we have watched our precious cultural assets, our physical connection to our ancestors, our places of remembering — all go up in smoke.
“The same Western forces that tried to erase us as a people now threaten our survival with their destructive practices.”
She said the Office of Hawai’ian Affairs was ready to help with community needs.
The Wiwoʻole #MauiStrong benefit concert on Saturday will raise essential disaster relief funds to support and sustain the victims of the wildfires.
‘Born out of activism’
The Office of Hawai’ian Affairs is a semi-autonomous state agency responsible for improving the wellbeing of native Hawai’ians, for example by annually providing Native Hawai’ian students $500,000 in scholarship money.
It says it was “born out of activism in the 1970s to right past wrongs suffered by Native Hawai’ians for over 100 years”.
According to the 2019 US Census Bureau estimate, about 355,000 Native Hawai’ians or Pacific Islanders reside in Hawai’i, out of a total population of about 1.4 million.
At least 110 people are confirmed dead, while many others remain missing.
But Hawai’i Governor Josh Green told CNN the number of residents still unaccounted for was “probably still over 1000”.
Damaged buildings and structures of Lāhainā Town destroyed in the Maui wildfires. Image: Staff Sergeant Mttew A. Foster/US Army/RNZ Pacific
Help from American Samoa Six members of the American Samoa National Park Service Fire crew are mobilising to respond to the fires.
In partnership with Hawai’i Volcanoes National Park, the National Park of American Samoa trains staff and local villagers in the skills required to fight fires at home and within other areas of the United States.
The fire crew is made up of National Park Service employees, and employees of the American Samoa government and local businesses.
This article is republished under a community partnership agreement with RNZ.
Recovery and humanitarian workers ramp up efforts on Maui island to help evacuees from the town of Lāhainā. Image: Federal Emergency Management Agency/RNZ Pacific
By Finau Fonua
As recovery and humanitarian efforts ramp up in Hawai’i’s Maui to help evacuees from the town of Lāhainā, there is frustration among many about the response and the failure of emergency sirens to sound off during the disaster.
The most recent update for Hawai’i’s Governor’s Office has the death toll at 110.
“The sirens never went off which is why a lot of people died because if people had heard the sirens, they would of course have run,” said Allin Dudoit, an assistant for the New Life Church in Kahului, which has been assisting survivors with basic supplies, accommodation and counselling.
“When they saw the smoke outside, they didn’t think they were in danger because they didn’t hear the sirens,” he added.
“I had a nephew who made it out alive with his sisters, they got burnt a little but they made it out.”
Dudoit told RNZ Pacific that many survivors were still in their homes when the fires struck and that fallen telephone poles prevented cars from getting out.
Maui New Life Church receives donations for Lāhainā evacuees. Image: New Life Maui Pentecostal Church/RNZ Pacific
“People have been telling me they only had seconds to get away, that they didn’t even have time to run down the hallway to grab a family member — that’s how bad it was.
Telephone pole gridlock
“So many telephone posts were down that it caused a gridlock . . . they thought they were getting away, but the fires just came in and swept through the traffic.
“My wife’s uncle didn’t make it, he was in a truck.”
Lāhainā evacuees attended to by Red Cross volunteers. Image: Scott Dalton/American Red Cross/RNZ Pacific
More than 1000 responders — mostly from the US Federal Emergency Management Agency (FEMA) — are in Maui assisting survivors and recovering bodies from Lāhainā.
In the wake of the disaster, Hawai’i’s Governor Josh Green had announced aid, including employment insurance, financial support and housing.
“We have over 500 hotel rooms already up and going,” said Green.
“If you’re displaced from your job, you need to talk to the Department of Labour . . . please do that so you can get benefits and resources right away.
“We have an AirB&B programme that will have a thousand available rooms for people to go to.
Stable housing
“We want everyone to be able to leave the shelters and go into stable housing which is going to take a long time.”
Hawai’i Governor Josh Green addresses Hawai’i National Guard. Image: Office of Hawaii Governor Josh Green/RNZ Pacific
A housing crisis already exists in Hawai’i. Just last month, Green issued an emergency proclamation to expedite the construction of 50,000 new housing units by 2025.
Lāhainā evacuee and single mother Kanani Higbee — now unemployed and homeless as a result of the disaster — told RNZ Pacific she is already considering leaving the state.
“It’s looking like this Native Hawai’ian and her kids will have to move to another state that has jobs and affordable housing because there isn’t enough help on Maui for us,” she said.
“Tourists are going to want to come back to visit and vacation condominiums will not want to house locals (evacuees) anymore, because the owners have high mortgages to pay,” she said.
Kanani Higbee and her family . . . “Tourists are going to want to come back to visit and vacation condominiums will not want to house locals (evacuees) anymore.” Image: Kanani Higbee/RNZ Pacific
“My work at the grocery store said they may place me to work somewhere else, but haven’t yet. I also work at Lāhaināluna High School . . . the principal told us that they aren’t sure when it will reopen.
“My sister-in-law works at a hotel near the fires and they are taking good care of her — they gave her a longer amount of disaster relief pay.
Some helped, others move
“Some people are getting lots of help while others are going to have to move away from Maui from lack of help.”
Among the most active groups helping Lāhainā evacuees have been Maui’s many churches whose congregations have been raising donations and taking in evacuees.
Baptist Church Pastor Matt Brunt said many people were still reported missing and there was a sense of despair among those who had not heard from missing relatives.
“They’re pretty certain that people they haven’t been able to find yet are most likely going to be a part of the count of people who have died,” said Brunt.
“It seems like people have the immediate supplies they need, but housing is definitely is the biggest need now — to get people out of these shelters and find them a place to live.
“There’s a mixed response of how people feel about the response time of the government, but we also see just how many individuals are stepping out and meeting the needs of these people.”
Finau Fonua is an RNZ Pacific journalist. This article is republished under a community partnership agreement with RNZ and Asia Pacific Report.
West Papuan villagers in their forest home in the Kiwirok district while seeking safety . . . they became internally displaced people (IDPs) because of the Indonesian military raids on their villages. Image: HRM
A chilling new report by a German-based human rights watchdog has exposed indiscriminate attacks by Indonesian security forces on indigenous West Papuan villages, highlighting an urgent need for international action.
Satellite imagery and on the ground analysis by researchers shows the destruction of eight villages in 2021 and 2022 — Mangoldogi, Pelebib, Kiwi, Oknanggul, Delmatahu, Spamikma, Delpem and Lolim.
The Kiwirok report on village attacks in West Papua. Image: HRM
A total of 206 buildings, including residential homes, churches and public building buildings have been destroyed in the raids, forcing more than 2000 Ngalum villagers to seek refuge as internally displaced people (IDPs) in the surrounding forest in destitute circumstances.
In a statement, the Human Rights Monitor said the report — released today — provided a “meticulous and scientific analysis” of the Indonesian forces’ attacks on the villages.
“This report sheds light on the gravity and extent of violations in the Kiwirok region and measures them against international law,” the statement added.
Eliot Higgins, director at Bellingcat, a Netherlands-based investigative journalism group specialising in fact-checking and open-source intelligence, said: “This in-depth report provides evidence of security force raids carried out in the Kiwirok District, impacting on both indigenous villages and public properties.
‘Harrowing picture’
“It paints a harrowing picture of more than 2000 villagers displaced and forced to live in subhuman conditions, without access to food, healthcare services, or education.
“The main findings of this report include instances of violence deliberately perpetrated
against indigenous Papuan civilians by security forces, leading to loss of life and forced
displacement which meet the Rome Statute definition of crimes against humanity.”
An M72 mortar shell fired by Indonesian forces and recovered by villagers . . . manufactured by the Serbian state-owned company Krušik Holding Corporation. Image: Kiwirok Report/Human Rights Monitor
Some of the Indonesian mortar shells, grenades and other weapons used on the Papuan villagers . . . gathered by the people themselves. Image: Kiwirok Report/HRM
The report says that the armed conflict in West Papua has become “significantly aggravated since December 2018, as TPNPB [West Papua National Liberation Army] members killed at least 19 road workers in the Nduga Regency.
“That incident marks the re-escalation of the armed conflict in West Papua. The conflict statistics show a continuous increase in violence over the past three years, reaching a new peak in 2022. The number of civilian fatalities related to the conflict rose from 28 in 2021 to 43 in 2022,” added the report.
Usman Hamid, Amnesty International’s Indonesia director said: “Impunity for violence by the security forces is a major concern from both a human rights and a conflict perspective.
“This report provides the necessary information for the National Human Rights Commission, Komnas HAM, to take up the case.
“Without accountability for the perpetrators, the chances of a lasting solution to the conflict in Papua are slim,” he added.
Mangoldogi village in the Kiwirok district . . . before and after the Indonesian military raids. The photo on the left was on 29 September 2021 and on the right shows the devastation of the village, 30 April 2021. Satellite images: European Space Imaging (EUSI)/Kiwirok Report/HRM
‘Hidden crisis’
Peter Prove, director for international affairs at the World Council of Churches, said:
“The World Council of Churches has been monitoring the conflict in West Papua — and its
humanitarian, human rights and environmental impacts — for many years.
“But it remains a hidden crisis, largely forgotten by the international community — a situation that suits the Indonesian government very well. This report helps shine a small but telling beam of light on one specific part of the conflict, but from which a larger picture can be extrapolated.
“Indonesia — which is currently campaigning for election to the UN Human Rights Council — must provide more access and transparency on the situation in the region, and the
international community must respond appropriately to the increasing gravity of the crisis.”
In light of the findings, Human Rights Monitor has called on the international community,
governments, and relevant stakeholders to:
Immediately ensure humanitarian access for national and international humanitarian
organisations and government agencies to the Kiwirok District. Humanitarian aid
should be provided without involving security force members to ensure that IDPs can
access aid without fearing reprisals;
Instruct the National Human Rights Commission (Komnas Ham) to investigate
allegations of serious human rights violations in the Kiwirok District between 13
September and late October 2021;
Immediately withdraw non-organic security force members from the Kiwirok District,
allowing the IDPs to return and re-build their villages without having to fear reprisals
and further raids;
Ratify the Rome Statute;
Be open to a meaningful engagement in a constructive peace dialogue with the
United Liberation Movement for West Papua (ULMWP); and
Allow international observers and foreign journalists to access and work in West
Papua
Human Rights Monitor is an independent, international non-profit project promoting
human rights through documentation and advocacy. HRM is based in the European Union
and active since 2022.
Focused on West Papua, HRM states: “We document violations; research institutional, social and political contexts that affect rights protection and peace; and share the conclusions of evidence-based monitoring work.”
West Papuan villagers in their forest home in the Kiwirok district while seeking safety . . . they became internally displaced people (IDPs) because of the Indonesia military raids on their villages. Image: HRM
At least 20 people were wounded when police used batons, water cannon and tear gas to disperse hundreds of people who joined rallies in Indonesia’s West Papua region on the 61st anniversary of an agreement that made the territory part of Indonesia, news agencies report.
The US-brokered 1962 New York Agreement allowed Indonesia to annex the Christian-majority region after the end of Dutch colonial rule, according to a report in the UCA News.
Riot police attacked peaceful demonstrators in three locations near the provincial capital Jayapura yesterday, alleged Emmanuel Gobay, a Catholic and an official of the Papua Legal Aid Institute.
The demonstrators called on the international community to review the agreement and take action to end ongoing violence and repression in the region, said the UCA News report.
“In fact, they only held peaceful demonstrations,” said Gobay, who joined one of the rallies.
He stated that more than 20 people were beaten, with one of them later being treated in hospital.
“One person was seriously injured and was immediately transported to the hospital for treatment,” he said.
Listening to speeches
Videos and photos obtained by UCA News showed police attacked with water canons and fired tear gas while people were listening to speeches from leaders of the West Papua National Committee (KNPB), the protest organiser.
Gobay said that although the authorities viewed the KNPB as a “separatist — pro-independence — group “they should have the right to express their opinion” as guaranteed in the nation’s constitution.
“Moreover, they submitted an official letter notifying police about the programme beforehand,” he added.
He condemned the use of water cannon and tear gas on demonstrators.
These should only be for anarchic demonstrations — “not peaceful demonstrations,” he said.
The bloodied face of a protester brutally beaten by Indonesian police in the crackdown yesterday. Image: Tabloid Jubi
Gobay alleged that police committed criminal offences by torturing and beating protesters, and called on the Papuan police chief to immediately prosecute the perpetrators so that there was a deterrent effect, said the UCA News report.
Father Bernard Baru from the Jayapura Diocese’s Justice, Peace and Integrity of Creation Commission said that this repressive action was a repetition of the discriminatory treatment of Papuans by the state.
Brutal police action ‘normal’
“In Papua, police actions like this are considered normal. This only deepens discrimination against Papuans,” he said.
Police officials were not available for comment.
KNPB spokesman Ones Sahuniap issued a statement to condemn the police brutality and claimed those who were beaten suffered serious head injuries and bled profusely.
Suhuniap said the police used rattan and batons to beat and break up the demonstration.
The KNPB simultaneously held demonstrations in Papua and in other parts of Indonesia, asking the United Nations to review the 1962 New York Agreement.
During the rallies, KNPB leaders called the New York Agreement “a violation of human rights of Papuans” sponsored by Indonesia, the Netherlands and the United States and the United Nations.
Not party to agreement
As per the agreement, later added to the agenda of UN General Assembly, the Netherlands agreed to transfer the control of West Papua New Guinea to Indonesia, pending an UN-administered referendum.
The Papuans were not party to the agreement and it paved the way for the 1969 Act of Free Choice, an independence referendum favoring Indonesian rule in Papua whuch was largely regarded as a sham.
Indonesia’s annexation of Papua and use to force to crush dissent sparked an armed pto-indeoendence movement.
Thousands of civilians, soldiers and rebels have been killed and tens of thousands have been displaced due to the conflict in the easternmost region in the past decades.
The image on one of the French media stories about Kanak sexual violence allegations based on reports challenged as lacking on-the-ground research and local knowledge. Image: 1ere Polynésie TV/APR
A controversial report by a French metropolitan not-for-profit about sexual and sexist violence in France’s overseas territories — including Kanaky New Caledonia — has had its findings reported in mainstream French media, stirring strong criticism by Kanak social justice and human rights advocates.
The report has led to a condemnation and accusations of “colonialism and racism” in an open letter directed at the NGO, En Avant Toute(s), and two mainstream media outlets that carried news about the findings, France 24 and France Info.
“It is really about journalism, feminism, and decolonisation of knowledge production,” says an Pacific Media Watch correspondent about the issue.
he controversial En Avant Toutes report on Kanaky New Caledonia . . . no on-the-ground research. Image: En Avant Toutes/APR screenshot
“The problem is the organisation didn’t actually travel to New Caledonia. Instead, they conducted phone interviews with a select, small group of NGOs in New Caledonia’s Southern Province, leading to comments in the media about Kanak tradition and sexual abuse which were wrong.”
The open letter, sent to Asia Pacific Report, says:
Our approach is first rooted in our need to denounce the severity of the lies that have been mediatised and to minimise the harm done, but also to educate on the struggles of Indigenous peoples and the fight against sexual and sexist oppression, specifically in a colonial context, and so that the tools and resources that are deployed in these struggles serve the people who are affected first and foremost.
We are Indigenous, Kanak, French, women, men, people from Kanaky/New Caledonia committed to social justice in our country at a personal level, professional level, but also as volunteers, advocates and militants in associations.
This report was produced by the French association named En Avant Toute(s) and it attempts to explore the contexts of the French overseas territories when it comes to sexual and sexist violence against women and LGBTQIA+ people.
It also assesses the needs for their chat service, currently mostly operating in hexagonal France. We are alarmed by two main points: 1/ Misinformation in the media; 2/ How weak the report is as well as its colonial approach, which shows a lack of understanding of French overseas territories, and of Kanaky/New Caledonia more specifically, since that is what affects us.
The France 24 report on the alleged Kanaky “silence” over sexual violence . . . one of the criticised articles in the open letter. Image: France 24/APR screenshot
“What will the victims turn to? Customary law or common law?… It is not the same text. Customary law is based on ancestral practices. Sometimes, victims must apologize to their perpetrator to settle conflicts within a clan.’”
This information is shared once again in an interview published on July 29, 2023 by France 24 in which Garnier-Brun indicates that “in New Caledonia, the co-existence of common law and customary law can represent a risk factor for women in terms of their exposure to violence” and that “some Kanak tribes have traditions which demand that the victims of violence ask their perpetrators’ for forgiveness”.
We would like to ask you the following questions: What are these allegations based on? This is a scoop that Kanak women and men are finding out about with surprise and horror from our dear islands on which you have not had the pleasure to set foot on to conduct your research.
What do you know about our traditions, about Kanak culture, about the stakes at play in the coexistence of customary and common law? What do you even know about violence against women in Kanaky/New Caledonia to draw such dangerous conclusions, make them into statements easily shareable by French media, which don’t even seriously fact check the information, especially when we know how important and worrying the topic of violence against women is?
Kanak custom condemns violence against women, and does not protect perpetrators, contrary to what is suggested in these interviews.
Then, in an interview published on July 18, 2023 by Causette magazine, la Case Juridique Kanak (ACJK) is described as a “local religious community”. For your information, the ACJK is an association of volunteer lawyers who are mobilised around questions of customary law. Therefore, it is not a “local religious community” as the interview suggests.
It is clear, and we regret it, that these declarations belong to a time we wished was in the past, but apparently persists since it is resurfacing through your narrative. It is part of a discourse that suggests that Indigenous and colonised peoples, including the Kanak people, supposedly have backward traditions, unaligned with Western civilisation, which is seen as the reference, given that it is supposedly more advanced on the question of gender equality.
The mediatisation of this type of discourse is an insult, an example of colonial ignorance, a major contribution to misinformation and the reproduction of a backward, discriminatory, racist and colonial vision of the French overseas territories. Consequently, this misinformation makes us question:
Firstly, the legitimacy of the En Avant Toute(s) representatives to speak about sexual and sexist violence in the overseas territories, and more specifically, in Kanaky/New Caledonia;
Secondly, the fact that this information is shared by French media without any control or verification with knowledge holders in the country.
The production of colonial knowledge
En Avant Toute(s) is clear in its motivations. As is indicated in a publication made on the association’s Linkedin page, one of the objectives of the report was to analyze the situation in the overseas territories to think about the implementation of their chat service Commentonsaime.fr in our territories.
En Avant Toute(s) did not travel to our countries but spoke to some associations through videoconferences. When it comes to Kanaky/New Caledonia, En Avant Toute(s) was in contact with two associations: Le Relais and Centre d’Information Droit des Femmes et Egalité (CIDFE), both associations based and funded by the Southern Province, one of the three provinces in the country.
According to us, having only spoken to a small number of associations, En Avant Toute(s) is not in a position to produce an empirical, informed and critical report, which would allow a better understanding of violence perpetrated against young women and the LGBTQIA+ community in Kanaky/New Caledonia.
For this to be the case, they should have been in conversation with many more actors and partners across the country, to have a more extensive and representative sample.
Looking at the lack of sufficient data and the primary aim which was to analyse different overseas contexts to assess the possible implementation of the chat service, it seems that calling the document a “report” is a little ambitious, if not inappropriate.
The approach does not come from our territories and is not led or co-produced with local populations or associations. It would be more appropriate to speak of the beginning of a market research or a feasibility survey. Here, words matter, since the publication of a report confers authority and suggests expertise.
However, in our context, we do not think that En Avant Toute(s) is able to speak about sexual or sexist violence in Kanaky/New Caledonia in the media, nor to produce a report on the topic. We would like to invite the members of En Avant Toute(s) who have participated to this survey as well as the media who have participated to its legitimisation to think about the conditions that authorise individuals who have never set foot on, nor are implicated in, our territories, to publish “reports” and be interviewed by national media as experts of our contexts.
In addition, we condemn that the launch of the so-called report took place in hexagonal [mainland] France and that many associations committed to the struggle against sexual and sexist violence in our country were not invited to participate.
Indeed, we only learnt about this study through the media. We denounce this type of colonial practices, where resources are extracted from our territories so that organisations, companies, associations in France can benefit from them, without us being directly implicated.
We understand that the stakes are the possible implementation of a tool which would complement what is already in place to tackle sexual and sexist violence in our territories, and that the intention is commendable. Nevertheless, without any real collaboration with the most affected and informed people, we remain sceptical of its possible results.
We also cannot be convinced of the efficacy of such a tool when we have no information regarding the performance of the chat service in hexagonal France, nor any about the ways in which En Avant Toute(s) would adapt it to our territories.
Faced with these alarming observations and in order to minimise the harm done to the Kanak people in the name of tribal Kanak women, whose voices are absent from the report and in the media, here are our demands:
A statement written by En Avant Toute(s) to be published on all their social media platforms and on their website, which would refute the declarations made in relation to a so-called Kanak tradition that would require victims of sexual violence to ask their perpetrators for forgiveness in some tribes;
The deletion of this misinformation in the interviews published by France Info and France 24, with an explanatory note; and
A right of reply in the media that published this information, France Info and France 24, in order to deny these harmful declarations and enable the women who are involved in the struggle against sexist and sexual violence in Kanaky/New Caledonia to have their voices heard nationally.
Our primary aim remains social justice in our country, and it is only attainable if we pay attention to all the axes of oppression, including the ways in which colonialism and racism play a significant role in the oppression of women.
Racism and colonialism also impact [on] our relations as militants, advocates, members of feminist associations, and particularly when it comes to North/South and Hexagone/Overseas territories relations.
This requires that for all collaborative work with associations, groups and collective that are not based in our territories, there is a shared understanding of our historical and political contexts and of the power dynamics at play, an attention paid to not reproducing harmful discourses which participate in the silencing of colonised women, and the consideration of people who are involved in and from our territories as the most suitable to speak about the issues they face and struggle against.
Signatories: La Pause Décoloniale (Kanaky/Nouvelle-Calédonie)
Union des Femmes Francophones d’Océanie (UFFO) NC (Kanaky/Nouvelle-Calédonie)
Arnaud Chollet-Leakava, Porte-Parole du Mouvement des Océaniens Indépendantistes (MOI) (Kanaky/Nouvelle-Calédonie)
Oriane Trolue, Chargée de la condition féminine de politique décoloniale du Mouvement des Océaniens Indépendantistes (MOI) (Kanaky/Nouvelle-Calédonie)
Hugues Vhemavhe, Sénateur Coutumier de l’Aire Hoot Ma Whaap (Kanaky/Nouvelle-Calédonie)
Rolande Trolue, feminist and resource person (Kanaky/Nouvelle-Calédonie)
Fara Caillard, Marche Mondiale des Femmes (Kanaky/Nouvelle-Calédonie)
Billy Wete, pastor (Kanaky/Nouvelle-Calédonie)
Morgane Lepeu ép. Goromoedo (Kanaky/Nouvelle-Calédonie)
Denis Pourawa, Kanak poet-writer (Kanaky/Nouvelle-Calédonie)
Teva Avae, artist (Kanaky/Nouvelle-Calédonie)
Ronny Kareni, West Papua Merdeka Support Network & Rise of the Morning Star (West Papua)
Florenda Nirikani, Militante Éducation Populaire CEMEA Pwârâ Wâro (Kanaky/Nouvelle-Calédonie)
Virginie Murcia, president of the Union des Groupements Parents d’Élèves UGPE (Kanaky/Nouvelle-Calédonie)
Doriane Nonmoira, Union des Femmes Francophone d’Océanie (Kanaky/Nouvelle-Calédonie)
Wendy Nonke, Mouvement pour un Souriant Village Mélanésien (Kanaky/Nouvelle-Calédonie)
Patrick Tara (Kanaky/Nouvelle-Calédonie)
Justine-Rose Boaé Kéla (Kanaky/Nouvelle-Calédonie)
Swänn Iché (Kanaky/Nouvelle-Calédonie)
Laurent Lhermitte, Les Insoumis du Pacifique (Kanaky/Nouvelle-Calédonie)
Raïssa Weiri (Kanaky/Nouvelle-Calédonie)
Marie-Rose Yakobo, student (Kanaky/Nouvelle-Calédonie)
Yvette Danguigny, Association Natte Kanak (Kanaky/Nouvelle-Calédonie)
Nathanaëlle Maleko (Kanaky/Nouvelle-Calédonie)
David Robert, Union Calédonienne (Kanaky/Nouvelle-Calédonie)
Alexia Babin (Kanaky/Nouvelle-Calédonie)
Pierre Chanel Nonmoira, customary leader (Kanaky/Nouvelle-Calédonie)
Gladys Nekiriai (Kanaky/Nouvelle-Calédonie)
Sabrina Pwéré (Kanaky/Nouvelle-Calédonie)
Xavier Nonmoira, young Kanak revolutionary (Kanaky/Nouvelle-Calédonie)
Adeline Babin (Kanaky/Nouvelle-Calédonie)
Ghislaine Pwapy (Kanaky/Nouvelle-Calédonie)
Valentin Nemia (Kanaky/Nouvelle-Calédonie)
Célestine Beleouvoudi (Kanaky/Nouvelle-Calédonie)
Mériba Karé (Kanaky/Nouvelle-Calédonie)
Présence Kanak (Kanaky/Nouvelle-Calédonie)
Jacques Guione, Association Djors (Kanaky/Nouvelle-Calédonie)
Ludmila Jean, Association Djors (Kanaky/Nouvelle-Calédonie)
Yvette Poma (Kanaky/Nouvelle-Calédonie)
Marie-Madeleine Guioné, Kanak woman (Kanaky/Nouvelle-Calédonie)
Augusta Nonmoira, Kanak woman (Kanaky/Nouvelle-Calédonie)
Lucien Sawaza (Kanaky/Nouvelle-Calédonie)
Monique Poma (Kanaky/Nouvelle-Calédonie)
Jean Rock Uhila (Kanaky/Nouvelle-Calédonie)
Vaïana Tiaore, Corail Vivant Terre des Hommes (Kanaky/Nouvelle-Calédonie)
Laurie Anne Le Pen (France)
Aaron Houchard Mitride (Kanaky/Nouvelle-Calédonie)
Roger Nemia (Kanaky/Nouvelle-Calédonie)
Atrune Palene (Kanaky/Nouvelle-Calédonie)
Amandine Tieoue (Kanaky/Nouvelle-Calédonie)
Iouanna Gopoea (Kanaky/Nouvelle-Calédonie)
Sylviany M’boueri (Kanaky/Nouvelle-Calédonie)
Valentine Wakanengo (Kanaky/Nouvelle-Calédonie)
Simane (Kanaky/Nouvelle-Calédonie)
Jacinthe Kaichou (Kanaky/Nouvelle-Calédonie)
Romain Purue (Kanaky/Nouvelle-Calédonie)
The Greenpeace flagship Rainbow Warrior berthed in Suva harbour in Fiji . . . a long history of daring activism and fearless campaigning against the world's environment destroyers and polluters Image: Sera Sefeti/IDN
By Sera Sefeti in Suva
International environmental campaign group Greenpeace’s flagship Rainbow Warrior is currently sailing across the Pacific, calling at ports and collecting evidence to present to the International Court of Justice (ICJ) — the World Court — during a historic hearing in The Hague next year.
Rainbow Warrior staff and crew will be joined by Pasifika activists sailing across the blue waters of the Pacific, campaigning to take climate change to the globe’s highest court.
Their latest six-week campaign voyage started in Cairns, Australia, on July 31 and will call on Vanuatu, Tuvalu, and Fiji. Currently, they are on a port call in Suva.
Greenpeace Australia’s Pacific general council member Katrina Bullock told IDN: “Part of what we really wanted to do during the ship tour was to bring together climate leaders from different parts of the world to talk and share their experiences because climate impacts might look different in different parts of the world.”
Staff and volunteers at Greenpeace’s iconic campaign vessel have been welcoming local people here, especially youth, to speak to their campaign staff about what they do and why climate justice campaigns are important to save the pristine environment in the region that is facing a multitude of problems due to climate crisis.
“Everybody is sharing the same struggles, so we had Uncle Pabai and Uncle Paul (indigenous Torres Straits Islanders from Australia) who came with us to Vanuatu, where they joined up with some terrific activists from the Philippines who are also looking at holding their government accountable,” Bullock said.
“If we become climate refugees, we will lose everything — our homes, community, culture, stories, and identity,” says Uncle Paul whose ancestors have lived on the land for 65,000 years.
‘Our country will disappear’
“We can keep our stories and tell our stories, but we won’t be connected to country because country will disappear”.
Pacific climate voyage . . . A South African crew member on the bridge of the Rainbow Warrior briefing Fiji visitors on board. Image: Kalinga Seneviratne/IDN
That is why he is taking the government to court, “because I want to protect my community and all Australians before it’s too late.”
The two indigenous First Nations leaders from the Guda Maluyligal in the Torres Strait are plaintiffs in the Australian Climate Case suing the Australian government for failing to protect their island homes from climate change.
They are training other Pacific islanders on activism to hold their governments to account.
The UN General Assembly on 29 March 2023 adopted by consensus a resolution requesting an advisory opinion from the ICJ on the obligations of states in respect of climate change.
This opinion aims to clarify the legal obligations of states in addressing climate change and its consequences, particularly regarding the rights and interests of vulnerable nations — and people.
It is the first time the General Assembly has requested an advisory opinion from the ICJ with unanimous state support.
Meet Uncle Paul and Uncle Pabai. They are seeking #climatejustice in the Australian court, for their communities in the Torres Strait who are experiencing severe impacts from climate change.
Rainbow Warrior is on the way to the Pacific, where the ICJAO campaign was born!#Vanuatupic.twitter.com/1JQYcKYI4k
— Greenpeace International (@Greenpeace) July 8, 2023
This Pacific-led resolution has been hailed as a “turning point in climate justice” and a victory for the Pacific youth who spearheaded the campaign.
The ICJ is the principal judicial organ of the United Nations, entrusted with settling legal disputes between states. It entertains only two types of cases: contentious cases and requests for advisory opinions.
“We have been collecting evidence from across the Pacific of climate impacts to take to the world’s highest court as part of the ICJ initiative,” Bullock said.
“We have also had the opportunity to mobilise communities and bring the leaders from all parts of the world together to share their experiences and do some community training.”
The Rainbow Warrior has a long history of daring activism and fearless campaigning and has been sailing the world’s oceans since 1978, fighting various environment destroyers and polluters.
In 1985, the first Rainbow Warrior ship was sunk by a terrorist bombing at New Zealand’s Auckland port by French security agents with the death of a Greenpeace photographer, Fernando Pereira, on board because the ship and its crew were fearlessly campaigning against French nuclear testing in the Pacific.
The ship’s crew also evacuated the people of Rongelap Atoll in the Marshall Islands who were irradiated by US nuclear testing and moved them to a safer atoll.
Modern sailing ship
Today’s Rainbow Warrior is a sophisticated modern sailing ship with a multinational crew that includes Indians, Chileans, South Africans, Australians, Fijians, and many other nationalities.
Last week they were sharing their stories of environmental destruction with local youth and children to take the fight further with the help of stories collected from people in the Pacific.
According to Bullock, the shared stories were filled with trauma and loss as they went from island to island.
“We were in Vanuatu, and some of the women shared their experiences of what it was like after a cyclone to lose lots of herbal medicine and the plants that you rely on as a community, and what that means to them and why Western pharmacies aren’t a substitute.”
The Rainbow Warrior activists were shown the loss of land and gravesites and collected many stories they believe will make an impact. While they are berthed in Fiji, students and community members were given guided tours on the boat and informed on their work – including how they navigate the high seas.
One such group was the students and teachers from a local primary school, Vashistmuni Primary School in Navua, who were excited and fascinated to learn about the work the Rainbow Warrior does.
Their teacher said that while it is part of their curriculum to learn about climate change and global warming, “it was good to bring the kids out and witness firsthand what a climate warrior looks like and its importance.
‘Hopefully, they take action’
“Hopefully, they go back and take action in their local communities.”
For Ani Tuisausau, Fijian activist and core focal point of the climate justice working group in Fiji, her choice to take this up was personal.
“I am someone who is constantly going to my dad’s island, so compared to how it was then to how it is now, it is different,” she told IDN.
“There are some places where I used to swim. They are polluted, and then, of course, the sea level rises. I don’t want my kids growing up and missing out on the beauty of our beaches and what I experienced when I was younger.
“For that to happen, there needs to be a change in mindsets,” argues Tuisausau, “and this is the best opportunity on board the Rainbow Warrior — they get to hear the stories of what is happening in the Pacific and compare and relate to what is happening in our backyard.”
The Rainbow Warrior’s stories include intense stories and dignified climate migration but also the loss of culture and land. The team is confident that collecting these stories will give them a fighting chance at the ICJ.
Bullock says that when she started with the Rainbow Warrior five years ago, she thought facts and figures were a way to change mindsets.
“But now I realise that while facts and figures are important, stories are crucial because they touch hearts and move people to action”.
Rainbow Warrior leaves Suva tomorrow and heads back to Australia via Tuvalu and Vanuatu.
Sera Sefeti is a Wansolwara journalist at the University of the South Pacific. This article was produced as a part of the joint media project between the non-profit International Press Syndicate Group and Soka Gakkai International in consultation with ECOSOC on 13 August 2023. IDN is the flagship agency of IPS and the article is republished by Asia Pacific Report as part of a collaboration.
An Australian West Papuan solidarity group has condemned the reported arrest of 21 activists protesting in Jayapura over a “tragic day in history” and called on Canberra to urge Jakarta to restrain its security forces.
The West Papuan National Committee (KNPB) activists were arrested at the weekend because they were handing out flyers calling on West Papuans to mark the date on Tuesday — 15 August 1962 — when the Papuan people were “betrayed by the international community”, reports Jubi News.
That was the date of the New York Agreement, brokered by the US, which called for the transfer of the Dutch colony of Netherlands New Guinea to Indonesia after a short period of UN administration.
“Hopefully this year the Indonesian security forces will allow the West Papuan people to hold their peaceful rallies without interference,” said Joe Collins, spokesperson for the Australia West Papua Association (AWPA) in a statement.
“Canberra should be urging Jakarta to control its security forces in West Papua, otherwise we will see more arrests and more human rights abuses.
“We should not forget, Australia was involved and still involved”.
The New York Agreement included a guarantee that the Papuan people would be allowed an “Act of Free Choice” to determine their political status.
Peaceful demonstration
The so-called “Act of Free Choice” in 1969 has been branded as a sham by activists and international critics.
Sixty one years after that contested agreement, West Papuans are still calling for a real referendum.
West Papuan activists handing out New York Agreement protest flyers in Jayapura. Image: Jubi News
The Central KNPB spokesperson, Ones Suhuniap, said that 21 KNPB Sentani Region activists were arrested on Saturday when activists distributed leaflets calling for a peaceful demonstration to mark the New York Agreement and also the racism troubles that Papuan students suffered in Surabaya, Central Java, in August 2019.
Although some of the activists had been released, these arrests were intended to intimidate civil society groups into not taking part in the planned rallies, said the spokesperson.
Collins said: “West Papuan civil society groups regularly hold events and rallies on days of significance in their history, to try and bring attention to the world of the injustices they suffer under Indonesian rule.
“And this is what Jakarta fears most — international scrutiny on the ongoing human rights abuses in the territory”.
A West Papua news report of the activist arrests. Image: Jubi News/APR screenshot
Collins said it was of “great concern” that Indonesian security forces could again stage a crackdown in “their usual heavy-handed approach to any peaceful rallies held by West Papuans” during this coming week.
In the past, West Papuans had not only been being arrested for peaceful action but had also been beaten, tortured – and some people had faced charges of treason.
Three students jailed for ‘treason’
On Tuesday, three students were found guilty of treason and given a 10-month prison term by a panel of judges at the Jayapura District Court for alleged treason by being involved in a “free speech” event last year, reports Jubi News.
Yoseph Ernesto Matuan, Devio Tekege, and Ambrosius Fransiskus Elopere took part in the event held at Jayapura University of Science and Technology (USTJ) on November 10, 2022, when they waved Morning Star flags of independence.
The event aimed to reject a Papua peace dialogue plan introduced by the National Commission on Human Rights (Komnas HAM).
